A voice in the chain
أنس بن عياض الليثي
أنس بن عياض بن ضمرة ، ويقال : ابن عياض بن جعدبة ، ويقال : ابن عياض بن عبد الرحمن
Appears in 84 hadith across the six canonical collections.
An abridged path through the isnād
From the Prophet ﷺ to the written books
مُحَمَّد ﷺ
The Messenger
Immediate teacher layer
Received from
أنس بن عياض الليثي
Selected narrator
Immediate student layer
Passed onward to
Preserved in the six books
صحيح البخاري
Sahih al-Bukhari
44
صحيح مسلم
Sahih Muslim
19
سنن أبي داود
Sunan Abi Dawud
7
جامع الترمذي
Jami‘ at-Tirmidhi
0
سنن النسائي
Sunan an-Nasa’i
5
سنن ابن ماجه
Sunan Ibn Majah
9
Historical scholarship
Classical assessments
Ibn Hajar al-‘Asqalani
ثقة
Al-Dhahabi
ثقة ، سَمْحٌ بعلمه جدًّا
Life & identity
Biographical notes
- Kunya
- أبو ضمرة
- Lineage / nisba
- الليثي ، المدني ، البصري
- Generation
- الثامنة
- Born
- 104 هـ
- Died
- 200 هـ ، وقال أبو حاتم ابن حبان البستي في كتاب « الثقات » لما ذكره فيهم : مات سنة 180 هـ
- Lived in
- المدينة, العراق
- Travelled to
- نيسابور
- Relatives
- يقال : إنه أخو يزيد بن عياض بن جعدبة ، ويقال : ليس بينهما قرابة إلا القبيلة ، وابن عمه : نصر بن سيار
Teachers in the transmission
Received from
Students in the transmission
Passed onward to
The written record
Hadith in this narrator’s chain
Bukhari · 148ارْتَقَيْتُ فَوْقَ ظَهْرِ بَيْتِ حَفْصَةَ لِبَعْضِ حَاجَتِي ، فَرَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْضِي حَاجَتَهُ مُسْتَدْبِرَ الْقِبْلَةِ مُسْتَقْبِلَ الشَّأْمِI went up to the roof of Hafsa's house for some job and I saw Allah's Messenger (ﷺ) answering the call of nature facing Sham (Syria, Jordan, Palestine and Lebanon regarded as one country) with his back towards the Qibla.6 narratorsBukhari · 484حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ ، قَالَ : حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ ، قَالَ : حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ ، عَنْ نَافِعٍ ، أَنَّ عَبْدَ اللَّهِ أَخْبَرَهُ ، " أَنّ رَسُولَ اللَّهSee translation for hadith 484 above5 narratorsBukhari · 506وَلَيْسَ عَلَى أَحَدِنَا بَأْسٌ إِنْ صَلَّى فِي أَيِّ نَوَاحِي الْبَيْتِ شَاءَWhenever 'Abdullah entered the Ka'bah, he used to go ahead leaving the door of the Ka'bah behind him. He would proceed on till the remaining distance between him and the opposite wall about three cubits. Then he would of5 narratorsBukhari · 544كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي الْعَصْرَ وَالشَّمْسُ لَمْ تَخْرُجْ مِنْ حُجْرَتِهَاAllah's Messenger (ﷺ) used to offer the `Asr prayer when the sunshine had not disappeared from my chamber.7 narrators·parallel chainBukhari · 692لَمَّا قَدِمَ الْمُهَاجِرُونَ الْأَوَّلُونَ الْعُصْبَةَ مَوْضِعٌ بِقُبَاءٍ قَبْلَ مَقْدَمِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، كَانَ يَؤُمُّهُمْ سَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ ، وَكَانَ أَكْثَرَهُمْ قُرWhen the earliest emigrants came to Al-`Usba [??] a place in Quba', before the arrival of the Prophet- Salim, the slave of Abu Hudhaifa, who knew the Qur'an more than the others used to lead them in prayer.5 narratorsBukhari · 957أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصَلِّي فِي الْأَضْحَى وَالْفِطْرِ ثُمَّ يَخْطُبُ بَعْدَ الصَّلَاةِAllah's Messenger (ﷺ) used to offer the prayer of `Id-ul-Adha and `Id-ul-Fitr and then deliver the Khutba after the prayer.5 narratorsBukhari · 1013اللَّهُمَّ حَوَالَيْنَا وَلَا عَلَيْنَا اللَّهُمَّ عَلَى الْآكَامِ وَالْجِبَالِ وَالْآجَامِ وَالظِّرَابِ وَالْأَوْدِيَةِ وَمَنَابِتِ الشَّجَرِ ، قَالَ : فَانْقَطَعَتْ وَخَرَجْنَا نَمْشِي فِي الشَّمْسِI heard Anas bin Malik saying, "On a Friday a person entered the main Mosque through the gate facing the pulpit while Allah's Messenger (ﷺ) was delivering the Khutba. The man stood in front of Allah's Apostle and said, '4 narratorsBukhari · 1329أَنَّ الْيَهُودَ جَاءُوا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِرَجُلٍ مِنْهُمْ , وَامْرَأَةٍ زَنَيَا , فَأَمَرَ بِهِمَا فَرُجِمَا قَرِيبًا مِنْ مَوْضِعِ الْجَنَائِزِ عِنْدَ الْمَسْجِدِThe Jew brought to the Prophet (ﷺ) a man and a woman from amongst them who have committed (adultery) illegal sexual intercourse. He ordered both of them to be stoned (to death), near the place of offering the funeral pra5 narratorsBukhari · 1533أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَخْرُجُ مِنْ طَرِيقِ الشَّجَرَةِ وَيَدْخُلُ مِنْ طَرِيقِ الْمُعَرَّسِ ، وَأَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا خَرَجَ إِلَى مَAllah's Messenger (ﷺ) used to go (for Hajj) via Ash-Shajara way and return via Muarras way; and no doubt, whenever Allah's Messenger (ﷺ) went to Mecca, he used to offer the prayer in the Mosque of Ash-Shajara; and on his5 narratorsBukhari · 1616أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا طَافَ فِي الْحَجِّ أَوِ الْعُمْرَةِ ، أَوَّلَ مَا يَقْدَمُ سَعَى ثَلَاثَةَ أَطْوَافٍ وَمَشَى أَرْبَعَةً ، ثُمَّ سَجَدَ سَجْدَتَيْنِ ، ثُمَّ يَطُوفُ بَيْWhen Allah's Messenger (ﷺ) performed Tawaf of the Ka`ba for Hajj or `Umra, he used to do Ramal during the first three rounds, and in the last four rounds he used to walk; then after the Tawaf he used to offer two rak`at 5 narratorsBukhari · 1617أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا طَافَ بالبيت الطَّوَافَ الْأَوَّلَ يَخُبُّ ثَلَاثَةَ أَطْوَافٍ , وَيَمْشِي أَرْبَعَةً ، وَأَنَّهُ كَانَ يَسْعَى بَطْنَ الْمَسِيلِ إِذَا طَافَ بَيْنَ الصَّفَاWhen the Prophet (ﷺ) performed the Tawaf of the Ka'ba, he did Ramal during the first three rounds and in the last four rounds he used to walk and while doing Tawaf between Safa and Marwa, he used to run in the midst of t5 narratorsBukhari · 1629سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْهَى عِنِ الصَّلَاةِ عِنْدَ طُلُوعِ الشَّمْسِ وَعِنْدَ غُرُوبِهَاI heard the Prophet (ﷺ) forbidding the offering of prayers at the time of sunrise and sunset.5 narrators