A voice in the chain
وهب بن بيان الواسطي
وهب بن بيان بن حبان
Appears in 18 hadith across the six canonical collections.
An abridged path through the isnād
From the Prophet ﷺ to the written books
مُحَمَّد ﷺ
The Messenger
Immediate teacher layer
Received from
وهب بن بيان الواسطي
Selected narrator
Immediate student layer
Passed onward to
Preserved in the six books
صحيح البخاري
Sahih al-Bukhari
0
صحيح مسلم
Sahih Muslim
0
سنن أبي داود
Sunan Abi Dawud
8
جامع الترمذي
Jami‘ at-Tirmidhi
0
سنن النسائي
Sunan an-Nasa’i
10
سنن ابن ماجه
Sunan Ibn Majah
0
Historical scholarship
Classical assessments
Ibn Hajar al-‘Asqalani
ثقة عابد
Al-Dhahabi
ثقة
Life & identity
Biographical notes
- Kunya
- أبو عبد الله
- Lineage / nisba
- الواسطي ، المصري
- Generation
- العاشرة
- Died
- 246هـ
- Lived in
- مصر
Teachers in the transmission
Received from
Students in the transmission
Passed onward to
The written record
Hadith in this narrator’s chain
Abu Dawud · 1920أَفَاضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ عَرَفَةَ وَعَلَيْهِ السَّكِينَةُ وَرَدِيفُهُ أُسَامَةُ ، وَقَالَ : أَيُّهَا النَّاسُ ، عَلَيْكُمْ بِالسَّكِينَةِ ، فَإِنَّ الْبِرَّ لَيْسَ بِإِيجَافِ الْخَيْIbn Abbas said The Messenger of Allah ﷺ returned from ‘Arafah preserving a quiet demeanor and he took Usamah up behind him (on the Camel). He said “O people preserve a quiet demeanor for piety does not consist in excitin9 narrators·parallel chainAbu Dawud · 1967رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَ جَمْرَةِ الْعَقَبَةِ رَاكِبًا ، وَرَأَيْتُ بَيْنَ أَصَابِعِهِ حَجَرًا فَرَمَى وَرَمَى النَّاسُSulaiman bin Amr bin Ahwas reported on the authority of his mother: I saw the Messenger of Allah ﷺ near the Jamrat al-Aqabah (the third or last pillar) riding (on a camel) and I saw a pebble between his fingers. He threw6 narratorsAbu Dawud · 2251شَهِدْتُ الْمُتَلَاعِنَيْنِ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا ابْنُ خَمْسَ عَشْرَةَ ، فَفَرَّقَ بَيْنَهُمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ تَلَاعَنَاSahl bin Saad said “The version of Musaddad has “I witnessed the invoking of curses by the two spouses during the life time of the Messenger of Allah ﷺ when I was fifteen years old. When they finished invoking curses, th7 narratorsAbu Dawud · 2406إِنَّكُمْ قَدْ دَنَوْتُمْ مِنْ عَدُوِّكُمْ وَالْفِطْرُ أَقْوَى لَكُمْNarrated Qazaah: I came to Abu Saeed al-Khudri while he was giving his legal opinion to the people who bent down on him. So I waited to see hi when he was alone. When he became alone, I asked him about keeping fast while7 narratorsAbu Dawud · 4120أُهْدِيَ لِمَوْلَاةٍ لَنَا شَاةٌ مِنَ الصَّدَقَةِ ، فَمَاتَتْ فَمَرَّ بِهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ :Ibn Abbas said - (Musaddad and Wahb transmitted from Maimunah) Maimunah said: A sheep was given in alms to a female client of ours, but it died. The Prophet ﷺ passed it and said: Why did you not tan its skin and get some11 narrators·parallel chainAbu Dawud · 4384تُقْطَعُ يَدُ السَّارِقِ فِي رُبُعِ دِينَارٍ فَصَاعِدًاAishah reported the prophet ﷺ as saying: A thief’s hand should be cut off for a quarter of a dinar and upwards. Ahmed bin Salih said: The amputation (of a thief’s hand) is for a quarter of a dinar and upwards.9 narrators·parallel chainAbu Dawud · 4503يَا عُيَيْنَةُ أَلَا تَقْبَلُ الْغِيَرَ ؟ فَقَالَ عُيَيْنَةُ : لَا وَاللَّهِ حَتَّى أُدْخِلَ عَلَى نِسَائِهِ مِنَ الْحَرْبِ وَالْحُزْنِ مَا أَدْخَلَ عَلَى نِسَائِي ، قَالَ : ثُمَّ ارْتَفَعَتِ الْأَصْوَاتُ وَكَثُرَتِ الْخNarrated Ziyad ibn Saad ibn Dumayrah as-Sulami: On the authority of his father (Saad) and his grandfather (Dumayrah) (according to Musa's version) who were present in the battle of Hunayn with the Messenger of Allah ﷺ: A14 narrators·parallel chainAbu Dawud · 4576اقْتَتَلَتِ امْرَأَتَانِ مِنْ هُذَيْلٍ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِحَجَرٍ فَقَتَلَتْهَا ، فَاخْتَصَمُوا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسNarrated Abu Hurairah: Two women of Hudhail fought together and one of them threw a stone at the other and killed her. They brought their dispute to the Messenger of Allah ﷺ who gave judgement that a male or female slave7 narratorsNasa'i · 1400أَخْبَرَنَا وَهْبُ بْنُ بَيَانٍ ، قال : أَنْبَأَنَا ابْنُ وَهْبٍ ، قال : سَمِعْتُ مُعَاوِيَةَ بْنَ صَالِحٍ ، عَنْ أَبِي الزَّاهِرِيَّةِ ، عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ ، قال : كُنْتُ جَالِسًا إِلَى جَانِبِهِ 5 narratorsNasa'i · 2889أَخْبَرَنَا وَهْبُ بْنُ بَيَانٍ ، قَالَ : حَدَّثَنَا ابْنُ وَهْبٍ ، قَالَ : أَخْبَرَنِي مَالِكٌ , وَيُونُسُ ، عَنْ ابْنِ شِهَابٍ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَي7 narratorsNasa'i · 3287فَوَاللَّهِ لَوْ أَنَّهَا لَمْ تَكُنْ رَبِيبَتِي فِي حَجْرِي مَا حَلَّتْ ، إِنَّهَا لَابْنَةُ أَخِي مِنَ الرَّضَاعَةِ أَرْضَعَتْنِي وَأَبَا سَلَمَةَ ثُوَيْبَةُ ، فَلَا تَعْرِضْنَ عَلَيَّ بَنَاتِكُنَّ وَلَا أَخَوَاتِكُنَّ7 narratorsNasa'i · 4283يَأْمُرُ بِقَتْلِ الْكِلَابِ ، فَكَانَتِ الْكِلَابُ تُقْتَلُ إِلَّا كَلْبَ صَيْدٍ ، أَوْ مَاشِيَةٍ6 narrators