Sahih al-Bukhari · Book 78

كِتَاب الْأَدَبِ

The Book of Al-Adab (Good Manners)

251 hadith · 127 chapters

The chapter divisions

Chapters in this book

12- بَابُ مَنْ أَحَقُّ النَّاسِ بِحُسْنِ الصُّحْبَةِ:(2) Chapter. Who is more entitled to be treated with the best companionship?23- بَابُ لاَ يُجَاهِدُ إِلاَّ بِإِذْنِ الأَبَوَيْنِ:(3) Chapter. One should not go for Jihad (fighting in Allah’s Cause) without the permission of the parents.34- بَابُ لاَ يَسُبُّ الرَّجُلُ وَالِدَيْهِ:(4) Chapter. A man should not abuse his parents.45- بَابُ إِجَابَةِ دُعَاءِ مَنْ بَرَّ وَالِدَيْهِ:(5) Chapter. The invocation of the person who is dutiful to his parents is fulfilled (i.e., accepted by Allah).56- بَابُ عُقُوقُ الْوَالِدَيْنِ مِنَ الْكَبَائِرِ:(6) Chapter. To be undutiful to one’s parents is one of the greatest sins.67- بَابُ صِلَةِ الْوَالِدِ الْمُشْرِكِ:(7) Chapter. To be good to a father who is a Mushrik.78- بَابُ صِلَةِ الْمَرْأَةِ أُمَّهَا وَلَهَا زَوْجٌ:(8) Chapter. The kindness shown by a lady who has a husband, to her mother.89- بَابُ صِلَةِ الأَخِ الْمُشْرِكِ:(9) Chapter. To be good to one’s brother who is a Mushrik.910- بَابُ فَضْلِ صِلَةِ الرَّحِمِ:(10) Chapter. The superiority of keeping good relations with one’s relatives.1011- بَابُ إِثْمِ الْقَاطِعِ:(11) Chapter. The sin of Al-Qati (the person who severs the blood of kinship).1112- بَابُ مَنْ بُسِطَ لَهُ فِي الرِّزْقِ بِصِلَةِ الرَّحِمِ:(12) Chapter. Whoever was made wealthy because of keeping good relations with his kith and kin.1213- بَابُ مَنْ وَصَلَ وَصَلَهُ اللَّهُ:(13) Chapter. Allah will keep good relations with the one who will keep good relations with his kith and kin.1314- بَابُ يَبُلُّ الرَّحِمَ بِبَلاَلِهَا:(14) Chapter. Ar-Rahm i.e., womb (bond of kinship) remains fresh and fruitful if one looks after it always.1415- بَابُ لَيْسَ الْوَاصِلُ بِالْمُكَافِي:(15) Chapter. Al-Wasil (the one who keeps good relations with his kith and kin) is not the one who recompenses the good done to him by his relatives.1516- بَابُ مَنْ وَصَلَ رَحِمَهُ فِي الشِّرْكِ ثُمَّ أَسْلَمَ:(16) Chapter. Whosoever kept good relations with his kith and kin while he was a Mushrik (pagan) and then embraced Islam.1617- بَابُ مَنْ تَرَكَ صَبِيَّةَ غَيْرِهِ حَتَّى تَلْعَبَ بِهِ أَوْ قَبَّلَهَا أَوْ مَازَحَهَا:(17) Chapter. Whoever allowed a small girl of another person to play with him, or kissed her or had a joke with her.1718- بَابُ رَحْمَةِ الْوَلَدِ وَتَقْبِيلِهِ وَمُعَانَقَتِهِ:(18) Chapter. To be merciful to one’s children kiss them and embrace them.1819- بَابُ جَعَلَ اللَّهُ الرَّحْمَةَ مِائَةَ جُزْءٍ:(19) Chapter. Allah divided mercy into one hundred parts.1920- بَابُ قَتْلِ الْوَلَدِ خَشْيَةَ أَنْ يَأْكُلَ مَعَهُ:(20) Chapter. The killing of one’s own children for the fear that they will share his meals.2021- بَابُ وَضْعِ الصَّبِيِّ فِي الْحِجْرِ:(21) Chapter. To take a child in one’s lap.2122- بَابُ وَضْعِ الصَّبِيِّ عَلَى الْفَخِذِ:(22) Chapter. Putting the child on the thigh.2223- بَابُ حُسْنُ الْعَهْدِ مِنَ الإِيمَانِ:(23) Chapter. To keep one’s covenant is a part of Faith.2324- بَابُ فَضْلِ مَنْ يَعُولُ يَتِيمًا:(24) Chapter. The superiority of the one who looks after and sustains an orphan.2425- بَابُ السَّاعِي عَلَى الأَرْمَلَةِ:(25 ) Chapter. The one who looks after and works for a widow.2526- بَابُ السَّاعِي عَلَى الْمِسْكِينِ:(26) Chapter. The one who looks after and works for AI-Miskin (a poor person).2627- بَابُ رَحْمَةِ النَّاسِ وَالْبَهَائِمِ:(27) Chapter. (What is said regarding) being merciful to the people and to the animals.2728- بَابُ الْوَصَاةِ بِالْجَارِ:(28) Chapter. To recommend to be kind to one’s neighbour.2829- بَابُ إِثْمِ مَنْ لاَ يَأْمَنُ جَارُهُ بَوَايِقَهُ:(29) Chapter. The sin of that person whose neighbour does not feel safe from his evil.2930- بَابُ لاَ تَحْقِرَنَّ جَارَةٌ لِجَارَتِهَا:(30) Chapter. A lady-neighbour should not degrade anything given to her by her lady-neighbour.3031- بَابُ مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلاَ يُؤْذِ جَارَهُ:(31) Chapter. Whosoever believes in Allah and the Last Day should not harm his neighbour.3132- بَابُ حَقِّ الْجِوَارِ فِي قُرْبِ الأَبْوَابِ:(32) Chapter. The neighbour whose gate is nearer to you has more right to receive your favours.3233- بَابُ كُلُّ مَعْرُوفٍ صَدَقَةٌ:(33) Chapter. Enjoining all that is Al-Maruf (i.e., Islamic Monotheism and all that Islam has ordained) is considered as a Sadaqa (charitable gift).3334- بَابُ طِيبِ الْكَلاَمِ:(34) Chapter. Pleasant friendly speech.3435- بَابُ الرِّفْقِ فِي الأَمْرِ كُلِّهِ:(35) Chapter. To be kind and lenient in all matters.3536- بَابُ تَعَاوُنِ الْمُؤْمِنِينَ بَعْضِهِمْ بَعْضًا:(36) Chapter. The co-operation between the believers.3637- بَابُ قَوْلِ اللَّهِ تَعَالَى: {مَنْ يَشْفَعْ شَفَاعَةً حَسَنَةً يَكُنْ لَهُ نَصِيبٌ مِنْهَا وَمَنْ يَشْفَعْ شَفَاعَةً سَيِّئَةً يَكُنْ لَهُ كِفْلٌ مِنْهَا وَكَانَ اللَّهُ عَلَى كُلِّ شَيْءٍ مُقِيتًا}:(37) Chapter. The Statement of Allah: “Whosoever intercedes for a good cause will have the reward thereof, and whosoever intercedes for an evil cause will have a share in its burden. And Allah is Ever All-Able to do (and also an All-Witness to) everything." (V.4:85)3738- بَابُ لَمْ يَكُنِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاحِشًا وَلاَ مُتَفَحِّشًا:(38) Chapter. The Prophet was neither a Fahish (one who speaks bad words) nor a Mutafahhish (one who speaks obscene evil words to make people laugh).3839- بَابُ حُسْنِ الْخُلُقِ، وَالسَّخَاءِ، وَمَا يُكْرَهُ مِنَ الْبُخْلِ:(39) Chapter. (What is said regarding) good character and generosity and what sort of miserliness is disliked.3940- بَابُ كَيْفَ يَكُونُ الرَّجُلُ فِي أَهْلِهِ:(40) Chapter. How should a man be with his family?4041- بَابُ الْمِقَةِ مِنَ اللَّهِ تَعَالَى:(41) Chapter. Love is from Allah.4142- بَابُ الْحُبِّ فِي اللَّهِ:(42) Chapter. To love for Allah’s sake (only).4243- بَابُ قَوْلِ اللَّهِ تَعَالَى: {يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ يَسْخَرْ قَوْمٌ مِنْ قَوْمٍ عَسَى أَنْ يَكُونُوا خَيْرًا مِنْهُمْ} إِلَى قَوْلِهِ: {فَأُولَئِكَ هُمُ الظَّالِمُونَ}:(43) Chapter. The Statement of Allah: “O you who believe! Let not a group scoff at another group...” (V.49:11)4344- بَابُ مَا يُنْهَى مِنَ السِّبَابِ وَاللَّعْنِ:(44) Chapter. What is forbidden as regards calling bad names and cursing.4445- بَابُ مَا يَجُوزُ مِنْ ذِكْرِ النَّاسِ نَحْوَ قَوْلِهِمُ الطَّوِيلُ وَالْقَصِيرُ:(45) Chapter. What is allowed of mentioning other people, for example, describing somebody as tall or short.4546- بَابُ الْغِيبَةِ:(46) Chapter. Backbiting, and the Statement of Allah: "...And spy not, neither backbite one another..." (V.49:12)4647- بَابُ قَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَيْرُ دُورِ الأَنْصَارِ»:(47) Chapter. The Statement of Prophet: “The best family (house) among the Ansar"4748- بَابُ مَا يَجُوزُ مِنِ اغْتِيَابِ أَهْلِ الْفَسَادِ وَالرِّيَبِ:(48) Chapter. What is allowed as regards backbitings wicked and suspicious people.4849- بَابُ النَّمِيمَةُ مِنَ الْكَبَائِرِ:(49) Chapter. An-Namima is one of the great sins. [It means to go about with calumnies (the conveyance of disagreeable false information from one person to another to creat hostility between them)].4950- بَابُ مَا يُكْرَهُ مِنَ النَّمِيمَةِ:(50) Chapter. What is disliked of Namima (calumnies).5051- بَابُ قَوْلِ اللَّهِ تَعَالَى: {وَاجْتَنِبُوا قَوْلَ الزُّورِ}:(51) Chapter. The Statement of Allah: “...And shun lying speech (false statements).” (V.22:30)5152- بَابُ مَا قِيلَ فِي ذِي الْوَجْهَيْنِ:(52) Chapter. What is said about a double-faced person.5253- بَابُ مَنْ أَخْبَرَ صَاحِبَهُ بِمَا يُقَالُ فِيهِ:(53) Chapter. Whoever informs his friend what has been said about him.5354- بَابُ مَا يُكْرَهُ مِنَ التَّمَادُحِ:(54) Chapter. What is disliked of praising a person.5455- بَابُ مَنْ أَثْنَى عَلَى أَخِيهِ بِمَا يَعْلَمُ:(55) Chapter. Whoever praises his brother with that he knows.5556- بَابُ قَوْلِ اللَّهِ تَعَالَى: {إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالإِحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَى وَيَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ}:(56) Chapter. The Statement of Allah: “Verily! Allah enjoins Al-5657- بَابُ مَا يُنْهَى عَنِ التَّحَاسُدِ وَالتَّدَابُرِ:(57) Chapter. Jealousy and mutual estrangement are forbidden.5758- بَابُ: {يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ وَلاَ تَجَسَّسُوا}:(58) Chapter. The Statement of Allah: “O you who believe! Avoid much suspicion, indeed some suspicions are sins. And spy not, neither backbite one another..." (V.49:12)5859- بَابُ مَا يَكُونُ مِنَ الظَّنِّ:(59) Chapter. What sort of suspicion is allowed.5960- بَابُ سَتْرِ الْمُؤْمِنِ عَلَى نَفْسِهِ:(60) Chapter. (It is recommended that) a believer should conceal what sins he may commit.6061- بَابُ الْكِبْرِ:(61) Chapter. Pride and arrogance.6162- بَابُ الْهِجْرَةِ:(62) Chapter. Al-Hijra [(to desert or) cut one’s relation with another Muslim (i.e., not to speak to him on meeting him)].6263- بَابُ مَا يَجُوزُ مِنَ الْهِجْرَانِ لِمَنْ عَصَى:(63) Chapter. The desertion of a sinful person (disobedient to Allah and His Messenger ).6364- بَابُ هَلْ يَزُورُ صَاحِبَهُ كُلَّ يَوْمٍ أَوْ بُكْرَةً وَعَشِيًّا:(64) Chapter. May a person visit his friend daily, or visit him in the morning and in the evening?6465- بَابُ الزِّيَارَةِ وَمَنْ زَارَ، قَوْمًا فَطَعِمَ عِنْدَهُمْ:(65) Chapter. The paying of a visit. And whoever visited some people and ate in their houses.6566- بَابُ مَنْ تَجَمَّلَ لِلْوُفُودِ:(66) Chapter. Whoever spruced himself up for the delegates.6667- بَابُ الإِخَاءِ وَالْحِلْفِ:(67) Chapter. The establishment of a bond of brotherhood and the conclusion of a treaty.6768- بَابُ التَّبَسُّمِ وَالضَّحِكِ:(68) Chapter. (What is said about) smiling and laughing.6869- بَابُ قَوْلِ اللَّهِ تَعَالَى: {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَكُونُوا مَعَ الصَّادِقِينَ} وَمَا يُنْهَى عَنِ الْكَذِبِ:(69) Chapter. The Staement of Allah: “O you who believe! Be afraid of Allah, and be with those who are true (in words and deeds).” (V.9:119) And what is forbidden as regards telling of lies.6970- بَابٌ في الْهَدْيِ الصَّالِحِ:(70) Chapter. The righteous way or guidance.7071- بَابُ الصَّبْرِ عَلَى الأَذَى:(71) Chapter. To be patient when one is harmed (by others).7172- بَابُ مَنْ لَمْ يُوَاجِهِ النَّاسَ بِالْعِتَابِ:(72) Chapter. Whoever did not admonish people in their faces (i.e., directly).7273- بَابُ مَنْ كَفَّرَ أَخَاهُ بِغَيْرِ تَأْوِيلٍ فَهْوَ كَمَا قَالَ:(73) Chapter. Whoever calls his brother a Kafir (disbeliever) without any grounds, and he does not think that he is such, then he himself is such, what he says.7374- بَابُ مَنْ لَمْ يَرَ إِكْفَارَ مَنْ قَالَ ذَلِكَ مُتَأَوِّلاً أَوْ جَاهِلاً:(74) Chapter. Whoever does not consider as Kafir the person who says that (i.e., O Kafir), if he thinks that what he says is true, or if he is ignorant of the seriousness of such saying.7475- بَابُ مَا يَجُوزُ مِنَ الْغَضَبِ وَالشِّدَّةِ لأَمْرِ اللَّهِ:(75) Chapter. What is allowed to say when one is angry or harsh for Allah’s sake.7576- بَابُ الْحَذَرِ مِنَ الْغَضَبِ:(76) Chapter. To be cautious from being angry.7677- بَابُ الْحَيَاءِ:(77) Chapter. Al-Haya.7778- بَابُ إِذَا لَمْ تَسْتَحِي فَاصْنَعْ مَا شِئْتَ:(78) Chapter. “And if you do not feel ashamed, then do whatever you like.”7879- بَابُ مَا لاَ يُسْتَحْيَا مِنَ الْحَقِّ لِلتَّفَقُّهِ فِي الدِّينِ:(79) Chapter. One should not feel shy of the truth in the order to comprehend (the knowledge of) the religion.7980- بَابُ قَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَسِّرُوا وَلاَ تُعَسِّرُوا»:(80) Chapter. The statement of the Prophet , “Make things easy for the people and do not make things difficult for them."8081- بَابُ الاِنْبِسَاطِ إِلَى النَّاسِ:(81) Chapter. To be cheerful with the people.8182- بَابُ الْمُدَارَاةِ مَعَ النَّاسِ:(82) Chapter. To be gentle and polite with the people.8283- بَابُ لاَ يُلْدَغُ الْمُؤْمِنُ مِنْ جُحْرٍ مَرَّتَيْنِ:(83) Chapter. A believer is not to be stung twice (by something) out of one and the same hole.8384- بَابُ حَقِّ الضَّيْفِ:(84) Chapter. The right of the guest.8485- بَابُ إِكْرَامِ الضَّيْفِ وَخِدْمَتِهِ إِيَّاهُ بِنَفْسِهِ:(85) Chapter. To honour one’s guest and to serve him with one’s own hands.8586- بَابُ صُنْعِ الطَّعَامِ وَالتَّكَلُّفِ لِلضَّيْفِ:(86) Chapter. To prepare the meals and to trouble oneself for the guest.8687- بَابُ مَا يُكْرَهُ مِنَ الْغَضَبِ وَالْجَزَعِ عِنْدَ الضَّيْفِ:(87) Chapter. What is disliked as regards anger and impatience before a guest.8788- بَابُ قَوْلِ الضَّيْفِ لِصَاحِبِهِ لاَ آكُلُ حَتَّى تَأْكُلَ:(88) Chapter. The saying of a guest to his host: “By Allah, I will not eat till you eat.”8889- بَابُ إِكْرَامِ الْكَبِيرِ وَيَبْدَأُ الأَكْبَرُ بِالْكَلاَمِ وَالسُّؤَالِ:(89) Chapter. To respect the old ones, and the elder one should start talking or asking.8990- بَابُ مَا يَجُوزُ مِنَ الشِّعْرِ وَالرَّجَزِ وَالْحُدَاءِ وَمَا يُكْرَهُ مِنْهُ:(90) Chapter. What kinds of poetry, Rajaz and Huda is allowed and what kinds thereof are disliked.9091- بَابُ هِجَاءِ الْمُشْرِكِينَ:(91) Chapter. Lampooning Al-Mushrikin.9192- بَابُ مَا يُكْرَهُ أَنْ يَكُونَ الْغَالِبُ عَلَى الإِنْسَانِ الشِّعْرُ حَتَّى يَصُدَّهُ عَنْ ذِكْرِ اللَّهِ وَالْعِلْمِ وَالْقُرْآنِ:(92) Chapter. It is disliked for one to indulge in poetry to the extent that it diverts him from Allah’s remembrance, and from (religious) knowledge and from (recitation of) the Quran.9293- بَابُ قَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَرِبَتْ يَمِينُكَ». «وَعَقْرَى حَلْقَى»:(93) Chapter. The statement of the Prophet: Taribat yaminuka (may your right hand be in dust)! an Aqra halqa. (it is just an exclamatory expression, the literal meaning of which is not meant here. It expresses disapproval.)9394- بَابُ مَا جَاءَ فِي زَعَمُوا:(94) Chapter. (What is said regarding) “They assumed or claimed that...”9495- بَابُ مَا جَاءَ فِي قَوْلِ الرَّجُلِ وَيْلَكَ:(95) Chapter. What is said about one’s saying: “Wailaka (woe to you).”9596- بَابُ عَلاَمَةِ حُبِّ اللَّهِ عَزَّ وَجَلَّ:(96) Chapter. The signs of loving (others for the sake of) Allah.9697- بَابُ قَوْلِ الرَّجُلِ لِلرَّجُلِ اخْسَأْ:(97) Chapter. The saying of one man to another: Ikhsa.9798- بَابُ قَوْلِ الرَّجُلِ مَرْحَبًا:(98) Chapter. The saying of somebody to another: “Marhaba (i.e., welcome).9899- بَابُ مَا يُدْعَى النَّاسُ بِآبَائِهِمْ:(99) Chapter. Calling the people by their father’s name (on the Day of Resurrection).99100- بَابُ لاَ يَقُلْ خَبُثَتْ نَفْسِي:(100) Chapter. One should not say, ’Khabuthat nafsi’ (i.e., I have been overcome by nausea).100101- بَابُ لاَ تَسُبُّوا الدَّهْرَ:(101) Chapter. Do not abuse Ad-Dahr (the Time).101102- بَابُ قَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا الْكَرْمُ قَلْبُ الْمُؤْمِنِ»:(102) Chapter. The statement of the Prophet: “Al-Karm is only the heart of a believer.”102103- بَابُ قَوْلِ الرَّجُلِ فَدَاكَ أَبِي وَأُمِّي:(103) Chapter. The saying of someone (to another): “Let my father and mother be sacrificed for you."103104- بَابُ قَوْلِ الرَّجُلِ جَعَلَنِي اللَّهُ فِدَاكَ:(104) Chapter. The saying of somebody (to another): “May Allah sacrifice me for you.”104105- بَابُ أَحَبِّ الأَسْمَاءِ إِلَى اللَّهِ عَزَّ وَجَلَّ وقول الرجل لصاحبه يا بني:(105) Chapter. The most beloved names to Allah.105106- بَابُ قَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «سَمُّوا بِاسْمِي، وَلاَ تَكْتَنُوا بِكُنْيَتِي»:(106) Chapter. The statement of the Prophet: “Name yourselves by my name, but do not call yourselves by my Kunyah.”106107- بَابُ اسْمِ الْحَزْنِ:(107) Chapter. (What is said regarding) the name: Al-Hazn (literally: means hard, rough ground).107108- بَابُ تَحْوِيلِ الاِسْمِ إِلَى اسْمٍ أَحْسَنَ مِنْهُ:(108) Chapter. To change a name for another name which is better than the first.108109- بَابُ مَنْ سَمَّى بِأَسْمَاءِ الأَنْبِيَاءِ:(109) Chapter. Whoever named (his children) by the names of the Prophets.109110- بَابُ تَسْمِيَةِ الْوَلِيدِ:(110) Chapter. To name ’Al-Walid.’110111- بَابُ مَنْ دَعَا صَاحِبَهُ فَنَقَصَ مِنِ اسْمِهِ حَرْفًا:(111) Chapter. Whoever, while calling a friend, omits a letter from his name.111112- بَابُ الْكُنْيَةِ لِلصَّبِيِّ وَقَبْلَ أَنْ يُولَدَ لِلرَّجُلِ:(112) Chapter. A child may be given AI-Kunyah and one may be given Al-Kunyah before one has children.112113- بَابُ التَّكَنِّي بِأَبِي تُرَابٍ، وَإِنْ كَانَتْ لَهُ كُنْيَةٌ أُخْرَى:(113) Chapter. To be called Abu Turab (father of dust), though one already has another Kunyah name.113114- بَابُ أَبْغَضِ الأَسْمَاءِ إِلَى اللَّهِ:(114) Chapter. The name which is most disliked by Allah.114115- بَابُ كُنْيَةِ الْمُشْرِكِ:(115) Chapter. The Kunyah of Al-Mushrik.115116- بَابُ الْمَعَارِيضُ مَنْدُوحَةٌ عَنِ الْكَذِبِ:(116) Chapter. AI-Maarid (indirect speech) is a safe way to avoid a lie.116117- بَابُ قَوْلِ الرَّجُلِ لِلشَّيْءِ لَيْسَ بِشَيْءٍ. وَهْوَ يَنْوِي أَنَّهُ لَيْسَ بِحَقٍّ:(117) Chapter. The description of something by a man as ‘nothing’ while he means that it is not true.117118- بَابُ رَفْعِ الْبَصَرِ إِلَى السَّمَاءِ:(118) Chapter. To raise the sight towards the sky.118119- بَابُ نَكْتِ الْعُودِ فِي الْمَاءِ وَالطِّينِ:(119) Chapter. Whoever dipped a stick in water and mud.119120- بَابُ الرَّجُلِ يَنْكُتُ الشَّيْءَ بِيَدِهِ فِي الأَرْضِ:(120) Chapter. One may scrape up the ground with something in hand.120121- بَابُ التَّكْبِيرِ وَالتَّسْبِيحِ عِنْدَ التَّعَجُّبِ:(121) Chapter. The saying of Takbir and Tasbih at the time of wonder.121122- بَابُ النَّهْيِ عَنِ الْخَذْفِ:(122) Chapter. It is forbidden to throw stones (with the thumb and the index or middle finger).122123- بَابُ الْحَمْدِ لِلْعَاطِسِ:(123) Chapter. To say Al-Hamdu-lillah (praise be to Allah) on sneezing.123124- بَابُ تَشْمِيتِ الْعَاطِسِ إِذَا حَمِدَ اللَّهَ:(124) Chapter. Tashmit (i.e., to say Yarhamukallah) to the sneezer if he praises Allah (i.e., if he says, ’Al-Hamdu-lillah’)124125- بَابُ مَا يُسْتَحَبُّ مِنَ الْعُطَاسِ، وَمَا يُكْرَهُ مِنَ التَّثَاؤُبِ:(125) Chapter. What is liked regarding sneezing, and what is disliked regarding yawning.125126- بَابُ إِذَا عَطَسَ كَيْفَ يُشَمَّتُ:(126) Chapter. When somebody sneezes, what should one say to him?126127- بَابُ لاَ يُشَمَّتُ الْعَاطِسُ إِذَا لَمْ يَحْمَدِ اللَّهَ:(127) Chapter. Tashmit (may Allah be Merciful to you) should not be said to a sneezer if he does not say ‘AI-Hamdu-lillah’ (praise be to Allah).127128- بَابُ إِذَا تَثَاوَبَ فَلْيَضَعْ يَدَهُ عَلَى فِيهِ:(128) Chapter. If someone yawns, he should put his hand over his mouth (i.e., cover his mouth).

Opening leaves

First narrations

Bukhari · 5971حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا جَرِيرٌ ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ بْنِ شُبْرُمَةَ ، عَنْ أَبِي زُرْعَةَ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : جَاءَ رَجُلٌ إِلَى رA man came to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ)! Who is more entitled to be treated with the best companionship by me?" The Prophet (ﷺ) said, "Your mother." The man said. "Who is next?" The Prophet8 narrators·parallel chainBukhari · 5972حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَحْيَى ، عَنْ سُفْيَانَ ، وَشُعْبَةَ ، قَالَا : حَدَّثَنَا حَبِيبٌ ، قَالَ : . ح وحَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ ، أَخْبَرَنَا سُفْيَانُ ، عَنْ حَبِيبٍ ، عَنْA man said to the Prophet, "Shall I participate in Jihad?" The Prophet (ﷺ) said, "Are your parents living?" The man said, "Yes." the Prophet (ﷺ) said, "Do Jihad for their benefit."10 narrators·parallel chainBukhari · 5973إِنَّ مِنْ أَكْبَرِ الْكَبَائِرِ أَنْ يَلْعَنَ الرَّجُلُ وَالِدَيْهِAllah's Messenger (ﷺ) said. "It is one of the greatest sins that a man should curse his parents." It was asked (by the people), "O Allah's Messenger (ﷺ)! How does a man curse his parents?" The Prophet (ﷺ) said, "'The man5 narratorsBukhari · 5974بَيْنَمَا ثَلَاثَةُ نَفَرٍ يَتَمَاشَوْنَ أَخَذَهُمُ الْمَطَرُ فَمَالُوا إِلَى غَارٍ فِي الْجَبَلِ فَانْحَطَّتْ عَلَى فَمِ غَارِهِمْ صَخْرَةٌ مِنَ الْجَبَلِ فَأَطْبَقَتْ عَلَيْهِمْ ، فَقَالَ بَعْضُهُمْ لِبَعْضٍ : انْظُرُوAllah's Messenger (ﷺ) said, "While three persons were traveling, they were overtaken by rain and they took shelter in a cave in a mountain. A big rock fell from the mountain over the mouth of the cave and blocked it. The4 narratorsBukhari · 5975إِنَّ اللَّهَ حَرَّمَ عَلَيْكُمْ عُقُوقَ الْأُمَّهَاتِ ، وَمَنْعًا وَهَاتِ ، وَوَأْدَ الْبَنَاتِ ، وَكَرِهَ لَكُمْ قِيلَ وَقَالَ ، وَكَثْرَةَ السُّؤَالِ ، وَإِضَاعَةَ الْمَالِThe Prophet (ﷺ) said, "Allah has forbidden you ( 1 ) to be undutiful to your mothers (2) to withhold (what you should give) or (3) demand (what you do not deserve), and (4) to bury your daughters alive. And Allah has dis6 narratorsBukhari · 5976أَلَا أُنَبِّئُكُمْ بِأَكْبَرِ الْكَبَائِرِ ؟Allah's Messenger (ﷺ) said thrice, "Shall I not inform you of the biggest of the great sins?" We said, "Yes, O Allah's Messenger (ﷺ)" He said, "To join partners in worship with Allah to be undutiful to one's parents." Th5 narratorsBukhari · 5977الشِّرْكُ بِاللَّهِ وَقَتْلُ النَّفْسِ وَعُقُوقُ الْوَالِدَيْنِ ، فَقَالَ : أَلَا أُنَبِّئُكُمْ بِأَكْبَرِ الْكَبَائِرِ ؟ قَالَ : قَوْلُ الزُّورِ أَوْ قَالَ شَهَادَةُ الزُّورِAllah's Messenger (ﷺ) mentioned the greatest sins or he was asked about the greatest sins. He said, "To join partners in worship with Allah; to kill a soul which Allah has forbidden to kill; and to be undutiful or unkind5 narratorsBukhari · 5978أَتَتْنِي أُمِّي رَاغِبَةً فِي عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَسَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : آصِلُهَا ؟ قَالَ : نَعَمْMy mother came to me, hoping (for my favor) during the lifetime of the Prophet. I asked the Prophet, "May I treat her kindly?" He replied, "Yes." Ibn 'Uyaina said, "Then Allah revealed 'Allah forbids you not with regards5 narratorsBukhari · 5980يَأْمُرُنَا بِالصَّلَاةِ وَالصَّدَقَةِ وَالْعَفَافِ وَالصِّلَةِThat Heraclius sent for him and said, "What did he, i.e. the Prophet (ﷺ) order you?" I replied, "He orders us to offer prayers; to give alms; to be chaste; and to keep good relations with our relatives.7 narratorsBukhari · 5981إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لَا خَلَاقَ لَهُMy father, seeing a silken cloak being sold, said, "O Allah's Messenger (ﷺ)! Buy this and wear it on Fridays and when the foreign delegates pay a visit to you." He said, "This is worn only by that person who will have no4 narratorsBukhari · 5982حَدَّثَنَا أَبُو الْوَلِيدِ ، حَدَّثَنَا شُعْبَةُ ، قَالَ : أَخْبَرَنِي ابْنُ عُثْمَانَ ، قَالَ : سَمِعْتُ مُوسَى بْنَ طَلْحَةَ ، عَنْ أَبِي أَيُّوبَ ، قَالَ : قِيلَ : يَا رَسُولَ اللَّهِ أَخْبِرْنِي بِعَمA man said, "O Allah's Messenger (ﷺ)! Inform me of a deed which will make me enter Paradise." The people said, "What is the matter with him? What is the matter with him?" Allah's Messenger (ﷺ) said, "He has something to 5 narratorsBukhari · 5983تَعْبُدُ اللَّهَ لَا تُشْرِكُ بِهِ شَيْئًا ، وَتُقِيمُ الصَّلَاةَ ، وَتُؤْتِي الزَّكَاةَ ، وَتَصِلُ الرَّحِمَA man said, "O Allah's Messenger (ﷺ)! Inform me of a deed which will make me enter Paradise." The people said, "What is the matter with him? What is the matter with him?" Allah's Messenger (ﷺ) said, "He has something to 7 narrators