صحيح البخاري

Hadith 4131

Book 64: The Book of Al- Maghazi

كِتَاب الْمَغَازِي

Chapter 32

(32) Chapter. The Ghazwa (i.e., battle) of Dhat-ur-Riqa.

32- بَابُ غَزْوَةُ ذَاتِ الرِّقَاعِ:

English narration

Narrated by سهل بن أبي حثمة الأنصاري

(describing the Fear prayer) The Imam stands up facing the Qibla and one batch of them (i.e. the army) (out of the two) prays along with him and the other batch faces the enemy. The Imam offers one rak'a with the first batch they themselves stand up alone and offer one bowing and two prostrations while they are still in their place, and then go away to relieve the second batch, and the second batch comes (and takes the place of the first batch in the prayer behind the Imam) and he offers the second rak'a with them. So he completes his two-rak'at and then the second batch bows and prostrates two prostrations (i.e. complete their second rak'a and thus all complete their prayer). (This hadith has also been narrated through two other chain by Sahl b. Abi Hathma)

النص العربي

حَدَّثَنَا مُسَدَّدٌ , حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ , عَنْ يَحْيَى بْنِ سَعِيدٍ الْأَنْصَارِيِّ , عَنْ الْقَاسِمِ بْنِ مُحَمَّدٍ , عَنْ صَالِحِ بْنِ خَوَّاتٍ , عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ , قَالَ : "

يَقُومُ الْإِمَامُ مُسْتَقْبِلَ الْقِبْلَةِ وَطَائِفَةٌ مِنْهُمْ مَعَهُ وَطَائِفَةٌ مِنْ قِبَلِ الْعَدُوِّ وُجُوهُهُمْ إِلَى الْعَدُوِّ , فَيُصَلِّي بِالَّذِينَ مَعَهُ رَكْعَةً ثُمَّ يَقُومُونَ فَيَرْكَعُونَ لِأَنْفُسِهِمْ رَكْعَةً , وَيَسْجُدُونَ سَجْدَتَيْنِ فِي مَكَانِهِمْ , ثُمَّ يَذْهَبُ هَؤُلَاءِ إِلَى مَقَامِ أُولَئِكَ فَيَرْكَعُ بِهِمْ رَكْعَةً فَلَهُ ثِنْتَانِ , ثُمَّ يَرْكَعُونَ وَيَسْجُدُونَ سَجْدَتَيْنِ

".

Reference: Sahih al-Bukhari 4131In-book: Book 64, Hadith 4131

The isnād

The chain, from source to collection

2 narrations with matching wording share this tree; it forks where their chains diverge.

Matching wording

Narrations most like this one

Compared word by word against this hadith’s matn. Highlighted words are only in this narration; struck-through words are only in the current hadith.