صحيح البخاري

Hadith 2584

Book 51: The Book of Gifts and The Superiority of Giving Gifts and The Exhortation for Giving Gifts

كِتَاب الْهِبَةِ وَفَضْلِهَا وَالتَّحْرِيضِ عَلَيْهَا

Chapter 10

(10) Chapter. Whoever thinks that it is permissibe to give as a gift, something not present.

10- بَابُ مَنْ رَأَى الْهِبَةَ الْغَائِبَةَ جَائِزَةً:

English narration

Narrated by مروان بن الحكم القرشي

When the delegates of the tribe of Hawazin came to the Prophet (ﷺ) he stood up amongst the people, Glorified and Praised Allah as He deserved, and said, "Then after Your brethren have come to you with repentance and I see it logical to return to them their captives; so whoever amongst you likes to do that as a favor, then he can do it, and whoever of you like to stick to his share till we give him his right from the very first Fai (war booty) (1) which Allah will bestow on us, then (he can do so)." The people replied, "We do that (to return the captives) willingly as a favor for your sake."

النص العربي

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ ، حَدَّثَنَا اللَّيْثُ ، قَالَ : حَدَّثَنِي عُقَيْلٌ ، عَنِ ابْنِ شِهَابٍ ، قَالَ : ذَكَرَ عُرْوَةُ ، أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ رَضِيَ اللَّهُ عَنْهُمَا ، وَمَرْوَانَ أَخْبَرَاهُ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ جَاءَهُ وَفْدُ هَوَازِنَ قَامَ فِي النَّاسِ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ، ثُمَّ قَالَ : أَمَّا بَعْدُ ، "

فَإِنَّ إِخْوَانَكُمْ جَاءُونَا تَائِبِينَ ، وَإِنِّي رَأَيْتُ أَنْ أَرُدَّ إِلَيْهِمْ سَبْيَهُمْ ، فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يُطَيِّبَ ذَلِكَ فَلْيَفْعَلْ ، وَمَنْ أَحَبَّ أَنْ يَكُونَ عَلَى حَظِّهِ حَتَّى نُعْطِيَهُ إِيَّاهُ مِنْ أَوَّلِ مَا يُفِيءُ اللَّهُ عَلَيْنَا

" ، فَقَالَ النَّاسُ : طَيَّبْنَا لَكَ .

Reference: Sahih al-Bukhari 2584In-book: Book 51, Hadith 2584

The isnād

The chain, from source to collection

1 narration with matching wording share this tree; it forks where their chains diverge.

Matching wording

Narrations most like this one

Compared word by word against this hadith’s matn. Highlighted words are only in this narration; struck-through words are only in the current hadith.